The book also offers quieter pleasures. I found myself moved by a pair of late-book passages. Cora, the protagonist, who has found harbor in an Indiana settlement for runaway slaves and other diasporic Africans, listens to a visiting poet and is left cold: "Poems were too close to prayer, rousing regrettable passions. Waiting for God to rescue you when it was up to you. Poetry and prayer put ideas in people's heads that got them killed, distracting them from the ruthless mechanism of the world."
Then, on the very next page, a friend gives her a gift of a new almanac, a form of book foundational to her haphazard education. "She grabbed his hand. The almanac had a strange, soapy smell and made a cracking noise like fire as she turned the pages. She'd never been the first person to open a book."
Cora's fierce will to be educated, and the quiet description of her love for the book as physical object, left me wondering if, a generation or so hence, her descendants would find a more peaceful place to open themselves to the passions (of poetry, of prayer) that Cora must find "regrettable." In the midst of the novel's unsparing vision, the scene demonstrates a cultural indomitability that's as close as Whitehead skirts to hope.
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